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Topics
Begging
Boasting
Bravery
Class & Local
Co-Operation
Cowardice
Custom
Death
Enmity
Family
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God
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Joy & Sorrow
Knowledge
Labor
Lying
Liberality & Parsimony
Man's Justice
Old Age
Poverty
Pride, Self Conceit, Lame Excuses
Selfishness & Ingratitude
Strength
Wealth
Women
Un-classed, Ethical, Miscellaneous
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Proverb References
Rohi Mataluna
by Mohammad Nawaz Taer
Pashto Academy, Peshawar University, 1957.
This book
contains about 5400 proverbs from alphabetically classified lists.
Amsal Aw Hekam
by Enayatullah Shahrani,
Ministry of Culture & information, Bayhaqi book Printing
Company, Kabul, 1975.
This book contains about 3700 proverbs.
Pakhto Mataloona
booklet by Dr. Abrar S. Ahmad |
Pashto Proverbs
پشتو متلونه
Topic: Bravery –
بهادري
Admiration for physical courage is as innate
in a Pathan as an Englishman. In a Pathans eyes a brave man must possess every
virtue, but a coward can possess none. Though the moral tone of the maxims
collected under the above heading is high and honourable to the people amongst
whom they are current, and I believe most of them are so throughout the whole of
Eastern Afghanistan, yet with all his gallantry and talk about brave deeds, the
Pathan has no knowledge of "fair play", and would think an enemy, who practised
it towards him, a generous fool. So foreign is the idea comprised in the above
phrase to his mind, so difficult its conception even, that his language contains
no equivalent expression, and, though there is a word of treachery (tagi), still
it appears to him in most cases merely a skilful taking advantage of an enemy's
mistake or weakness. Two instances of recent occurrence will suffice to
illustrate what I have now stated. In June 1870, a sepoy guard was
butchered, the heads of the different Waziri clans settled in the District were
summoned into Edwardesabad (Bannu) and it was explained to them that the
revolted clan had committed an outrage of the blackest treachery. None of the
assembled chiefs would regard it in that light, but held that, as the section
was, or imagined itself to be, aggrieved, and had made up its mind to rebel, the
blow was well and nobly struck. Again in the campaign of 1873, between the
Darwesh Khel and Mahsud Wazirs, a large party of the former succeeded in
surprising some shepherds belonging to the latter, and slaughtered them all,
including a woman; and the victorious band, on their return to Bannu, exulted
over their cowardly deed, as if it had been a glorious feat of arms. Those who
think my remarks unfairly severe should call to mind the incidents of 1841 in
Kabul. - S.S. Thorburn [Bannu -
Our Afghan Frontier]
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On his forehead is light, whose sword tip is
red (with blood)
ځه د توري ووزي ئي
سور وي د هغه په ټنده نور وي
That is, he who has killed his man is a fine fellow. Good
looks and brave deeds accompany each other.
-
One is equal to one hundred, and one hundred
to (so much) earth.
يو په سل، او سل
په خاورو
One brave man is equal to one hundred cowards.
-
Either a brave man wields the sword, or one
red from grief (i.e., desperate)
توري يا با تور
وهي، يا ئي له غمه سور وهي
-
When the wolf gets red, he becomes an ugly
customer.
ليوه چه سور کيږي
ګنده کيږي
Bannuchis say this of Wazirs, but its general application is
that a bad man, whom one has punished or injured, becomes all the more
dangerous.
-
Shoes are tested on the feet; a man in a row.
پنړي په پښو کښي
څرګنديږي او ميړه په بدو کښي بلنګ کيږي
-
Against a sword assume a shield, against words
a bold front.
توري ته ګنډي نيسه
، خبرو ته تندي نيسه
-
Desire a man's disposition, and a lion's
heart.
د ميړه خوي او د
زمري زړه غواړه
-
The sword's fellowship is sweet.
د توري وروري خوږه
ده
One brave man admires another.
-
Look at a man's deeds, not whether he is tall
or short
ميړه په عمل څيروه
، غټ او ووړئي مه څيروه
-
The sword is wielded through family
توري په پيډ و هلي
شي
That is, its use is almost natural to men of good family, or descended from
brave men.
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